Portion And CupPsalm 119:57

I Have Never Said It About Myself

This message is for the sentence the Lord is my portion, which you have read a hundred times and sung and heard preached, and have never once said out loud about yourself

Trevor noticed it in a men's group of six people in somebody's front room, and he has been unable to stop noticing it since.

They were going round. That is what happens. Somebody had picked a verse and they were going round the room, and it got to Trevor, and the sentence he was supposed to read was the Lord is my portion.

He read it. Out loud. Six words.

And then he sat back and something in him said, with complete clarity and in his own voice: you have never once said that about yourself.

He is fifty-one. He has been in church since he was seven. He has read that phrase, in one form or another, hundreds of times. He has sung it. He has heard it preached at least four times that he can name. He has said the word portion in prayer, out loud, in front of people, and meant something by it.

And he has never once, in forty-four years, said that sentence in the first person about his own actual life and had it be true in his mouth while he said it.

He can tell you what it means. He could teach it, and has.

He has not said it.

What got him was two weeks later, at work, when a new lad, about twenty-two, who has been a Christian for about eleven months and has no idea what anybody is supposed to sound like, said in the middle of a completely ordinary conversation about a job going wrong: yeah, but He is what I have got, so it is fine.

He is what I have got, so it is fine.

Trevor stood on a landing with a drill in his hand and did not say anything, and he could not have explained it to a single man in that front room.

And the sentence that arrived, standing there, had nothing to do with the job.

He thought: that lad has been at this for eleven months and it is in his mouth, and I have been at it for forty-four years and it is in my notes.

Let me say the word properly first

Before anything else I want to be plain about what wealth means on this site, because the word is slippery and I would rather be clear than clever with a man standing on a landing with a drill.

Wealth here means a portion. Not a balance, not a total, not what a man could show you. A portion is the old table word for what is set down in front of somebody because they belong at that table, and Scripture takes that ordinary word and does something startling with it: God says of certain people that He Himself is their portion. That is the only sense the word carries here, and this is the article where that has to get from the page into a man's mouth.

And let me be plain about one thing so nothing gets confused. This is not a piece about needing more feeling, or about praying harder, or about the difference between head and heart, which is a way of putting it that has never once helped anybody I know. If you are genuinely short as well, that is real and deserves a real answer, and impossibleharvest.com in this same family is built for exactly that.

What I want to do is much narrower. I want that sentence in your mouth tonight, and I would rather the word of God put it there, with the Holy Spirit doing the work, than that I talked you into it.

The shortest first-person sentence in the psalms

Psalm one hundred and nineteen is the longest chapter in the Bible and it is mostly about the word of God, and in the middle of it there is a line that is six words long.

The LORD is my portion; I promise to keep your words.Psalm 119:57

I am not going to improve on that, and the Holy Spirit has been carrying it to men who could quote it for three thousand years.

But notice what kind of sentence it is, because that is what a man in a front room needs to see. It is not a description of God. It is not a doctrine about portions. It is a first-person claim, made by one person, about his own life, in five words with a possessive pronoun in the middle of it.

My. That is the whole distance. Everything else in that sentence you already believe and have believed since you were seven, and the written word does not ask for a feeling to go with it, and the Holy Spirit is the one who carries a pronoun across into a mouth.

And notice what he does with the second half. He does not follow it with a feeling. He follows it with a commitment about what he is going to do next, which is the least emotional and most practical thing a man could put there, and it is worth seeing that the psalm does not require anybody to work themselves up first.

You are not a hypocrite for forty-four years. You are somebody who learned the sentence in the third person, correctly, from good people, and has never been handed it in the first, and the written word does not scold anybody for that. It puts a claim in one man's mouth in five words, and it is the Holy Spirit who makes the difference between reading it and saying it.

And here is what is true of you tonight, before you feel one thing differently. You have a portion and the pronoun is yours. His word says the LORD is my portion, in the first person, and His Spirit is the one who makes that a settled fact in a man rather than a phrase he could define for you.

What the lad on the landing had

Think about what got you with a drill in your hand. It wasn't the theology. There was no theology in it at all and he would not know the word.

It was: He is what I have got, so it is fine. It was an ordinary sentence, in an ordinary voice, in the middle of complaining about a job, with the pronoun in it and nothing whatsoever made of the fact. You were starving to hear it said like that, and you still are, and the written word treats that hunger as reasonable rather than as immaturity, and it is the Holy Spirit who says so to a man and not merely about him.

That is the honest thing under the front room. It is not doubt. You believe every word of it and you always have. It is that a sentence can live in a man's understanding for forty-four years without ever crossing into his own mouth about his own life, and nobody notices, because he can teach it.

Here is what the word has already settled about you, so that His Spirit can settle it in you tonight. The pronoun is not presumption. Jesus taught a whole crowd to open their prayer with the word our and then the word Father, which is two possessives before anything is asked for, and He was on that landing before the lad said anything.

The breakthrough

So here is the turn, and it is not that the forty-four years were empty and it is not that you need to feel something first.

The pronoun is yours right now, on that landing, with nothing about your circumstances or your feelings different from an hour ago. Scripture puts the claim in five words with the possessive in the middle and follows it with a practical commitment rather than an emotion. His Spirit is the one who carries that off a page and into a man's mouth.

Receiving it is not working anything up. It is saying it, in the first person, out loud, once. The forty-four years are welcome to have been what they were. They get no vote on whose portion He is.

You have not been handed a task here. The word says the thing is finished, and His Spirit is the one who brings a finished thing home.

Declare this over yourself

Say these out loud with the cup in both hands. You are in Christ and Christ is in you, and the authority in these words is His, delegated and never earned, carried by the Holy Spirit who was in that front room when it got to your turn. Jesus said in Matthew 17:20 that faith the size of a mustard seed is enough, and then named the part that settles it: speak to the mountain. So name the mountain honestly. It is not the men's group and it is not the lad. The mountain is the thing that said, in your own voice, in a front room, that you have never said this about yourself, and the forty-four years it was reporting on. Speak to that one, and however God answers and whatever He does with the years after this, the pronoun was in the verse the whole time.

  1. Sentence I have never once said about myself, you are not too large for my mouth, and you are answered here. Scripture puts the whole claim in five words with the possessive in the middle of it, and a pronoun that God wrote into the psalm was never mine to be shy about.
  2. Habit of holding a true sentence in the third person for forty-four years, in the name of Jesus get off this landing. A man can teach a thing he has never said, and Christ is the portion and the pronoun is mine.
  3. God, You are my portion and my cup, and Your word says the LORD is my portion and then goes straight on to what a man will do next. I thank You, because Your Spirit says He is what I have got, so it is fine, in the voice of a lad of twenty-two, and I am holding my cup in both hands and saying it out loud.

Why we ask you to say these out loud

The word this stands on

Psalm 119:57

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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